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HEDONISM AND CONSUMERISM STIFLE VOCATIONS, POPE SAYS

John Paul II´s Message to Carthusians VATICAN CITY, MAY 16, 2001 (Zenit.org).- Hedonism and consumerism are asphyxiating the generosity of many youths, John Paul II said, in a message to the Carthusians on the ninth centenary of the death of their founder, St. Bruno.

"Our contemporary culture, marked by a strong hedonistic feeling, the desire to possess, and a certain mistaken concept of freedom, does not facilitate the expression of youth´s generosity, who wish to consecrate their life to Christ, hoping to walk on the path of a life of sacrificial love, [and] concrete and generous service," the Pope said.

In his letter, sent to Father Marcellin D. Theewes, prior of La Grande Chartreuse, and minister general of the Carthusians, and to all the members of the order, the Bishop of Rome says that he prays "fervently to the Lord so that he will make resonate in the heart of numerous youths, the call to abandon everything to follow the poor Christ, in the demanding but liberating Carthusian life."

St. Bruno was born around 1035 in Cologne, Germany. Following studies in Paris, he was ordained a priest and taught theology at Reims. Inspired to lead a life of greater penance, austerity and solitude, he founded an eremitical monastery. He went to Italy in response to a call from Pope Urban II, with whom he collaborated in the governance of the Church. He died in Calabria in 1101.

In his message, John Paul II recalled that "the vocation to prayer and contemplation, which characterizes Carthusian life, demonstrates especially that only Christ can give full meaning and joy to human hope."

After emphasizing the "simplicity of life" of the Carthusians, the Holy Father said: "The seeking of God in contemplation cannot be separated from love for brothers, a love that makes us recognize Christ´s face in the poorest among men. The contemplation of Christ lived in fraternal charity is the surest way for the fruitfulness of every life."

The Carthusian family has close to 450 monks and nuns and embraces 24 houses on three continents.

Like other monks, Carthusians consecrate their entire life to prayer, and work for their salvation and that of the whole Church. The contemplative order rests on a combination of solitary and communal life, and Carthusian liturgy.

Desired Qualities in a Candidate

1 . One who considers a personal relationship with an important and vital part of life. He shows evidence of working toward deepening his relationship with God. Prayer is a priority in his life.

2. One who has the ability and willingness to talk about his faith and experience of God in his life. The way he lives gives witness to his faith, He shows some current involvement in his local parish.

3. One who has a desire to serve others and make a difference in people's lives by showing a genuine care and concern. He is motivated by the mission of Jesus, and has the ability to articulate that mission.

4. One who is willing to sacrifice personal and/or material gain for the service of the Gospel and the Church

S. One who enjoys life, people, and has a sense of humour. He is comfortable with his humanity and has a sense of humility.

6. One who has a collaborative vision of ministry. He seeks to develop a variety of baptismal ministries among the people and enables them to function in those ministries.

7. One who recognizes the importance of the Church and the role of the church as teachers. He possesses good communication skills and is open to learning.

8. One who forms and maintains healthy relationships with both men and women. He recognizes the need to both give and accept support from others. He is willing to commit himself to a celibate lifestyle.

9. One who has good physical, mental and emotional health and is able to balance the various aspects of his life.

Skills that effective priests must possess:

Priests have a particular role to play in our world, and in Canada that role is accepted and honoured by society and expected by the Church itself. Theologically, the priesthood is essential to the Church, and from the Church's perspective, it is essential to this! salvation of the world. Secular society, even despite scandal and impropriety, accepts priests and recognizes and esteems their value. What skills do priests need?

1. Prayer: In all cultures, priests are mediators between God and humanity. We have only one mediator, Jesus Christ, but the priest operates “officially” in the person of Christ." Hence it is absolutely positively fundamentally essential that a priest have and develop a deep relationship with Jesus through prayer.

2. Communication: Priests spend vast amounts Of their time communicating with others, either one on one in confession and counselling situations; or to large groups through preaching and presiding at Mass. Most people have first encountered priests in these more public roles, and hence, perhaps mistakenly, assume that that’s all priests do. That’s not the case but the priesthood is a very public lifestyle. In reference to communication, an active priest will be performing the following tasks:

- Presiding at prayer, through structured rites like the Mass or a funeral; or being asked to come up with a spontaneous blessing at a meal or banquet,

- Teaching and preaching, again at the Eucharist or also giving classroom instruction or giving talks and sermons at funerals, weddings, baptisms, lectures, etc. - Counselling individuals, especially through confession, but also through daily appointments.

3. Initiative and problem solving skills- Initiative is a leadership skill. No one will tell you exactly what to do as a priest; assignments are given in broad strokes. The details will have to be worked out by you.

4. Learning skills. Priests have to learn quickly to adapt and respond to situations. New assignments are frequent and sometimes difficult. Crises, personal and communal, arise in parishes as a matter of course, and they look to the priest for guidance. Conflicts emerge and need to be solved with dignity. People expect their priests to be good guides in life - a tall order.

5. Kindness: All of the above must be exercised in kindness. There is no excuse any more forthe functioning of a rude priest; it is contrary to the Gospel, a Gospel that most Catholic parishioners are intimately familiar with.

6. Discipline and Self-care. The priesthood is very demanding, especially with celibacy and the single lifestyle. No one will hold your hand and tell you to stop, and the demands are extreme: You could be in a large parish where people make far more demands on your time than you could possibly meet, or you could be in a small country parish where there is very little to do, How will, you make sure your own needs are met.?

There are many more skills that are required and used in the daily life of a priest, but if a priest is to be healthy in what he does, these skills are essential. Without these skills, most people would burn out very quickly as priests.But if a priest is steadily working on developing these skills every day, his ministry is richly rewarding, fun, and worth the effort. Remember, all careers, all jobs, and all walks of life require skills. Finding out what they are, and learning them is an important step towards living a healthy and balanced lifestyle.

Contact Father Paul or Father Stephen at: pjm@vaxxine.com


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